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Jesus Was Crucified on a Thursday

經過 Stephen Davey

Introduction

The day of Jesus' crucifixion is traditionally observed on Friday, but there has been ongoing debate about whether this is accurate. Was Jesus actually crucified on a Thursday? This question isn't just a matter of tradition versus alternate interpretation—it touches on the integrity of Jesus' prophecy, the symbolism of Passover, and the fulfillment of God's redemptive plan.

To understand why Thursday might be the more accurate day for Jesus' crucifixion, we must look closely at the details of Passion Week, the timeline of events, and the scriptural clues that point us in this direction. This article will explore why a Thursday crucifixion better aligns with the Gospel accounts, fits Jesus' own words about His burial, and resolves certain criticisms of the biblical text. Let's take a journey through these important details and discover how God's timing is truly perfect.

The Timeline of Passion Week

Triumphal Entry on Sunday (Palm Sunday)

Jesus' entry into Jerusalem, often called Palm Sunday, occurred on the 10th day of the month Nisan. This day was significant because, according to Exodus 12, it was the day when the Jewish people were to select their Passover lambs. As Jesus entered Jerusalem, He did so surrounded by thousands of lambs being brought for sacrifice—symbolizing that He Himself was the final Passover Lamb who would deliver humanity from sin.

The Four Days Leading to Sacrifice

The Passover lambs, chosen on the 10th of Nisan, were to be kept for four days and sacrificed on the 14th. In this particular year, the 14th day fell on a Thursday. Jesus, as the ultimate sacrificial lamb, was crucified on this very day—the same day the Passover lambs were killed—fulfilling the symbolism of the final, perfect sacrifice. This detail underscores the importance of Jesus' role in God's divine plan of redemption.

Jesus' Prophecy and the Three Days and Nights

The Prophecy of Jesus in Matthew 12:40

In Matthew 12:40, Jesus predicted that He would be in "the heart of the earth" for three days and three nights, just as Jonah was in the belly of the great fish. A Friday crucifixion struggles to fit this timeline—it allows for parts of three days, but only two nights. A Thursday crucifixion, however, provides the full three days and three nights that Jesus spoke of, from Thursday evening to Sunday morning.

Calculating the Timeline: Thursday Crucifixion

A Thursday crucifixion means Jesus was buried on Thursday evening, which counts as the first night. Friday was the first day, followed by Friday night, Saturday day, and Saturday night. Jesus then rose on Sunday morning, fulfilling the "three days and three nights" prophecy literally. Understanding this timeline allows us to take Jesus' words at face value, without needing to reinterpret the phrase symbolically or stretch the meaning of "three days." This literal fulfillment also reinforces the credibility of Jesus' words and the consistency of biblical prophecy.

Evidence from the Gospel Accounts

Multiple Sabbaths During Passion Week

In Mark 15:42, we read that Jesus was crucified on "the day of Preparation, that is, the day before the Sabbath." Traditionally, this has been interpreted to mean Friday, the day before the weekly Sabbath. However, during the Passover week, there was an additional Sabbath—called a "High Sabbath"—which could fall on a different day of the week, not necessarily Saturday. This distinction is crucial to understanding the timeline of Jesus' crucifixion, as it helps clarify why certain events happened when they did, and it resolves discrepancies in the traditional Friday crucifixion timeline.

The Role of the High Sabbath (John 19:30-31)

John's Gospel provides crucial insight by clarifying that the Sabbath following Jesus' death was a "high day"—a special Passover Sabbath, not the regular weekly Sabbath. This suggests that Jesus was crucified on the day before this High Sabbath, which fell on Friday. Thus, Jesus was crucified on Thursday, making way for two Sabbaths—Friday's High Sabbath and Saturday's regular Sabbath—before His resurrection on Sunday. This explanation helps to understand why the traditional timeline often feels incomplete.

Matthew's Clue: Plural Sabbaths

Matthew 28:1 adds another important clue, stating that after the "Sabbaths" (plural), Mary Magdalene and the other Mary went to the tomb. The use of the plural form indicates there were two Sabbaths back-to-back: the High Sabbath on Friday and the regular weekly Sabbath on Saturday. This dual-Sabbath scenario supports a Thursday crucifixion, providing an extra day in between for these two rest periods. This dual Sabbath explanation helps resolve the confusion around the events that took place during Passion Week and aligns all the Gospel accounts more coherently.

Additionally, understanding the context of these Sabbaths provides clarity on why the women waited until Sunday to visit the tomb. The back-to-back Sabbaths would have prohibited travel and preparation, meaning that Sunday morning was the first available opportunity for them to anoint Jesus' body. These details come together to give us a clearer picture of the actual timeline, reinforcing the reliability of the Gospel narratives.

Theological Significance of a Thursday Crucifixion

The Symbolism of Perfect Timing

The timing of Jesus' crucifixion on Thursday fits perfectly with the symbolism of Passover. Just as the Passover lambs were sacrificed to commemorate the Israelites' deliverance from death in Egypt, Jesus—the Lamb of God—was sacrificed for the final deliverance of humanity from sin. Jesus' entry into Jerusalem on the 10th of Nisan, His crucifixion on the 14th, and His resurrection on the first day of the week all point to the fulfillment of God's redemptive plan.

The perfect alignment of these events underscores God's meticulous orchestration of redemption. Jesus' sacrificial death was not an accident of history, but the culmination of divine planning that began before the foundation of the world. By understanding this timeline, we gain a deeper appreciation of the way God's sovereignty and grace operate in perfect harmony to bring about salvation. The connection between the Passover sacrifice and Jesus' crucifixion brings the Old and New Testaments together in a profound way, highlighting the consistency of God's plan throughout history.

Prophetic Fulfillment and Divine Orchestration

The events of Passion Week were not random; they were orchestrated by God with perfect precision. Jesus forced the hand of the religious leaders, ensuring that His arrest and crucifixion happened during Passover, rather than afterward, as they had planned. This fulfilled the prophecy and emphasized that Jesus was always in control—even in His death. The timing of His crucifixion emphasized that He is the true Passover Lamb, whose sacrifice was the culmination of centuries of foreshadowing in the Jewish sacrificial system.

This perspective reinforces the idea that every moment of Jesus' life, death, and resurrection was part of God's sovereign plan. His triumphal entry, His sacrificial death, and His resurrection are all components of the grand narrative that God authored for our redemption. Jesus' willingness to lay down His life demonstrates His love and obedience to the Father's will, and understanding the timing of these events enriches our appreciation for His sacrifice. This orchestration also shows us that God is never late, and His plans are always carried out with exact timing, which gives believers great comfort and assurance in their own lives.

Addressing Criticisms and Misconceptions

Why This Matters

The exact timing of Jesus' crucifixion matters because it addresses certain criticisms about the accuracy of Scripture. By understanding that Jesus was crucified on a Thursday, we can take His prophecy about being in the earth "three days and three nights" literally, without the need for symbolic reinterpretation. This reinforces the reliability of the biblical narrative and helps believers trust in the truth of God's Word. A Thursday crucifixion also aligns the Gospel accounts with historical accuracy, removing discrepancies that skeptics often point to as contradictions.

The Importance of Taking Scripture Literally

Some argue that the "three days and three nights" phrase can be taken symbolically, but when we examine the historical context and details provided by the Gospel writers, a literal interpretation makes more sense. Understanding the High Sabbath and the dual Sabbaths during Passion Week shows that Scripture is internally consistent and accurate in every detail. By taking Jesus' words at face value, we are reminded of the trustworthiness of God's promises and the importance of careful biblical interpretation.

This understanding encourages believers to study Scripture deeply, recognizing that every word is significant. The consistency between prophecy and fulfillment demonstrates God's faithfulness and His commitment to fulfilling His Word exactly as He said He would. Believers can find comfort in knowing that God's Word does not contain errors or inconsistencies but is reliable and true. It also serves as a reminder that God’s plans, even when not immediately understood, are perfectly ordered and timed to bring about His greater purposes.

Conclusion

Christians often observe Good Friday as the day of Jesus' crucifixion, but there is compelling evidence that Jesus was actually crucified on a Thursday. This interpretation aligns with Jesus' prophecy about the duration of His time in the grave, matches the Gospel accounts, and emphasizes the perfect timing of God’s plan.

Understanding the timeline of Passion Week reveals the deep, prophetic significance of Jesus' actions. It reminds us that every detail—from the day Jesus entered Jerusalem to the day He was crucified—was meticulously planned and orchestrated by God, emphasizing His sovereignty and the fulfillment of divine prophecy. Every element, from the triumphal entry to the crucifixion, had a purpose and was carried out at the appointed time of God's divine orchestration. Jesus, the true Passover Lamb, died at exactly the right time to fulfill the Scriptures and bring about our redemption.

By embracing the true timeline of these events, we gain a greater appreciation for the sovereignty of God and the lengths He went to redeem us. It is a reminder that God is always in control, His Word is trustworthy, and His timing is always perfect. This deeper understanding of Passion Week should bring both comfort and awe to our hearts, as we reflect on the sacrifice of Jesus and the incredible precision of God's redemptive plan. May it encourage us to live in gratitude and obedience, fully trusting in the God who orchestrates all things for our good and His glory.

添加評論

註釋

Larry Rue 說:
Thanks for paying attention to the text! So few do! So, crucifixion would be in either 30 or31 ad, the only dates between years 29 and33 that have passover in midweek. Is this correct? Thanks!
Robert Walden Jr. 說:
Thank you so much for clearing this issue up for me. I've often thought the crucifixion and resurrection of Christ could not have happened the I was taught in church. Once again...Thank you.
Graham 說:
If Christ was buried on a Thursday that makes two days and two nights in the grave, not three and three, please explain
Julian Collins 說:
I agree with this completely but the one question I continue to have is that if Jesus was killed alongside the Passover lambs, how did he eat the Passover meal with his disciples unless they they took an early one?
John Pugh 說:
I agree with your analysis. It is commendable that you based your analysis on scripture. However, Good Friday services is as good as any other day to glorify God for passionate love!
Char F 說:
Graham says: If Christ was buried on a Thursday that makes two days and two nights in the grave, not three and three, please explain. Julian Collins says: I agree with this completely but the one question I continue to have is that if Jesus was killed alongside the Passover lambs, how did he eat the Passover meal with his disciples unless they they took an early one? I hope this helps to answer both your questions: Nisan 14 is the day that the Israelites fled Egypt and ran through the night to cross the red Sea. Since creation, God instituted one day as starting from sunset to sunset...Genesis 1:4-5 ESV [4] And God saw that the light was good. And God separated the light from the darkness. [5] God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day... the day actually starts in the evening at sunset. Nissan 14 starts on Wednesday at sunset the year that Jesus was crucified. Jesus celebrated the Passover meal (Matthew 26:17; Mark 14:12; Luke 22:8) with his disciples on Wednesday after sunset. He entered the garden that night and was arrested and put to trial through the night. He was crucified on Thursday Nisan 14 during the day time and buried Thursday during the day while the priests were sacrificing the passover lambs at the temple (it was an all day event as there were likely 250,000 lambs that year to sacrifice). Jesus's body was removed from the cross and buried before sunset on Thursday Nisan 14. Thursday evening at sunset begins Nisan 15 which is a high holiday or holy Sabbath during the Passover week. Wednesday evening Nisan 14 to Thursday before sunset is all one day (Nisan 14) and is called the day of preparation before the holy Sabbath of Nisan 15. Thursday sunset to Friday sunset is Nisan 15. This would normally be the day of preparation for the weekly Sabbath but because it is the Passover Sabbath of Nisan 15 it is not a preparation day, but a holy Sabbath. So there are 2 Sabbaths back to back the year that Jesus is sacrificed. Ask preparations would have had to be done on Nisan 14 (Wednesday sunset to Thursday sunset). Jesus's body is placed in the tomb Thursday before sunset Nisan 14. They celebrate the holy Sabbath of Passover week from sunset Thursday to sunset Friday, Nisan 15. The celebrate the weekly Sabbath from sunset Friday to sunset Saturday Nisan 16. Jesus rises from the dead some time after sunset on Saturday before daylight on Sunday, Nisan 17. So Jesus is in the grave Thursday (small portion of the daylight) , all day Friday and all day Saturday during the daylight hours; and he is in the grave all night Thursday, all night Friday and
roger morris 說:
Y'all still have it wrong, but I know I won't change your minds.. Jesus had to die on a Wednesday, and buried before 6 pm that same day, because the new days always started at 6 pm.. The 'special sabbath' for this particular week had to be on a Thursday in order for Jesus to be telling the truth about three days, and three nights.. The following Saturday's sabbath ended at 6 pm, and the Sunday Easter followed immediately.. Making Sunday Morning exactly three days, and three nights.. Do the simple math, and believe..
Shavaun Green 說:
If you put it to Thursday that gives two days and two nights not to mention how would he have had Passover meal with the disciples if he was crucified among the lambs
Petrysia Le Roux 說:
Thank you very much. Jesus couldn't be clearer when He said 3 nights. And maybe if Christians celebrated Easter in accordance with the Jewish Passover every year. More Jews might see that Jesus Christ is the true Messiah that they are waiting for.
Jackie Bishop 說:
I have been studying the day Christ was buried. I agree with Thursday. 3 nights and days just like Jonah in the belly of the fish. Thursday 1st night, Friday2nd night, Saturday 3rd night. What I don’t understand is how he got 3 days if he rose on Sunday? I want to explain to my Sunday school class. Can you help me understand?
Louis 說:
In 2011 Sir Colin Humpreys wrote a book, the mystery of the last supper, where he explains the apparent discrepancy between the John’s Gospel and the other 3 regarding when Jesus and the disciples had the last supper. Amazingly it points to Wednesday evening. And he says John uses the Judean calender post exile to Babilon while the other 3 uses the older correct Moses/Egypt calendar, he goes on to consider the crucification happening still on the Friday, which is not true, I agree should be on Thursday, especially looking at John saying that they went to Betany to Martha 6 days before passover (Saturday) and entered Jerusalem the next day, Palm Sunday 5 days before Passover, which includes the Sunday in the days before passover all pointing to crucifiction on Thursday and Judaean passover meal on Thursday evening. Regards Louis